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Wednesday, November 30, 2005

Uh...Mohammed LIKED the Jews...to a point 


From Ynetnews:


Michael Jackson going Muslim?

American pop icon announces intention to convert to Islam, according to sources in Bahrain
Roee Nahmias

Does this explain the anti-Semitic comments?



Not necessarily. Let's go back to the beginning (no, not to Missouri law) and look at Mohammed and the Jews.


For the authority of the Prophet was creating a civic rule for Medina; and more and more he was compelled to address his time and inspirations to the practical problems of social organization, daily morals, even to intertribal diplomacy and war. As in Judaism, no distinction was made between secular and religious affairs; all alike came under religious jurisdiction; he was both Caesar and Christ. But not all Medinites accepted his authority.

A majority of the Arabs stood aside as “the Disaffected,” viewed the new creed and its ritual skeptically, and wondered whether Mohammed was destroying their traditions and liberties, and involving them in war. Most of the Medina Jews clung to their own faith, and continued to trade with the Meccan Quraish. Mohammed drew up with these Jews a subtle concordant:

The Jews who attach themselves to our commonwealth shall be protected from all insults and vexations; they shall have an equal right with our own people to our assistance and good offices; they...shall form with the A'loslcms one composite nation; they shall practice their religion as freely as the Moslems...They shall join the Moslems in defending Yathrib against all enemies. All future disputes between those who accept this charter shall be referred, under God, to the Prophet.

All the Jewish tribes of Medina and the surrounding country soon accepted this agreement: the Banu-Nadhir, the Banu-Kuraiza, and the Banu- Kainuka....

Afak, a centenarian convert to Judaism, composed a satire on the Prophet, and was slain as he slept in his courtyard. A third Medinese poet, Kab ibn al-Ashraf, son of a Jewess, abandoned Islam when Mohammed turned against the Jews; he wrote verses prodding the Quraish to avenge their defeat, and enraged the Moslems by addressing love sonnets to their wives in premature troubadour style. “Who will ease me of this man?” asked Mohammed. That evening the poet's severed head was laid at the Prophet's feet. In the Moslem view these executions were a legitimate defense against treason; Mohammed was the head of a state, and had full authority to condemn.

The Jews of Medina no longer liked this warlike faith, which had once seemed so flatteringly kindred to their own. They laughed at Mohammed's interpretations of their Scriptures, and his claim to be the Messiah promised by their prophets. He retaliated with revelations in which Allah charged the Jews with corrupting the Scriptures, killing the prophets, and rejecting the Messiah. Originally he had made Jerusalem the qibla—the point toward which Moslems should turn in prayer; in 624 he changed this to Mecca and the Kaaba.

The Jews accused him of returning to idolatry. About this time a Moslem girl visited the market of the Banu-Kainuka Jews in Medina; as she sat in a goldsmiths shop a mischievous Jew pinned her skirt behind her to her upper dress. When she arose she cried out in shame at her exposure. A Moslem slew the offending Jew, whose brothers then slew the Moslem. Mohammed marshaled his followers, blockaded the Banu-Kainuka Jews in their quarter for fifteen days, accepted their surrender, and bade them, 700 in number, depart from Medina, and leave all their possessions behind....

Thinking Mohammed safely dead, Abu Sufyan returned in triumph to Mecca. Six months later the Prophet was sufficiently recovered to attack the Banu-Nadhir Jews, charging them with helping the Quraish and plotting against his life. After three weeks siege they were allowed to emigrate, each family taking with it as much as a camel could carry. Mohammed appropriated some of their rich date orchards for the support of his household, and distributed the remainder among the Refugees.38 He considered himself at war with Mecca, and felt justified in removing hostile groups from his flanks.

In 626 Abu Sufyan and the Quraish resumed the offensive, this time with 10,000 men, and with material aid from the Banu-Kuraiza Jews. Unable to meet such a force in battle, Mohammed defended Medina by having a trench dug around it. The Quraish laid siege for twenty days; then, disheartened by wind and rain, they returned to their homes. Mohammed at once led 3000 men against the Banu-Kuraiza Jews. On surrendering, they were given a choice of Islam or death. They chose death. Their 6oo fighting men were slain and buried in the market place of Medina; their women and children were sold into slavery....

In 628 Mohammed sent the Quraish an offer of peace, pledging the safety of their caravans in return for permission to fulfill the rites of the annual pilgrimage. The Quraish replied that a year of peace must precede this consent. Mohammed shocked his followers by agreeing; a ten years truce was signed; and the Prophet consoled his raiders by attacking and plundering the Khaibar Jews in their settlement six days journey northeast of Medina.

The Jews defended themselves as well as they could; ninety- three of them died in the attempt; the rest at last surrendered. They were allowed to remain and cultivate the soil, but on condition of yielding all of their property, and half their future produce, to the conqueror. All the survivors were spared except Kinana, their chieftain, and his cousin, who were beheaded for hiding some of their wealth. Mohammed as an added wife took Safiya, a seventeen-year-old Jewish damsel, betrothed to Kinana....



From the Ontario Empoblog (Latest OVVA news here)

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